Awarded

-------------------------Adjudged as the 'Best Blog' in 2010, by PRSI for "contributing to the development of PR literature"-------------------------

Thursday, January 22, 2026

 Dogs, Law and the People: Test of Coexistence

Y Babji

The dog is often called man’s best friend. This may be both a fact and an opinion. In the oldest proverbs and phrases, dogs are rarely depicted as faithful or as man’s best friend, but rather as vicious, ravening or watchful.

Dogs were the first species to be domesticated by humans over 14,000 years ago, even before agriculture. They did not just live with humans but evolved alongside them, changing their own digestive systems to handle a starch-rich, human-like diet. This long evolutionary partnership has resulted in unparalleled social cognitive abilities, such as the capacity to understand human gestures, read facial expressions and form deep, almost child-like, emotional bonds. While other animals have keen senses, dogs possess a highly specialised, hyper-social nature that allows them to thrive in human environments. However, in contemporary India, the relationship has become increasingly strained.

In cities and villages alike, pet dogs are cherished members of families, while street dogs are both protected and feared. Rising dog-bite incidents, public health concerns and recurring court interventions have turned what was once a social issue into a serious governance and legal challenge.

India today faces a difficult question: how does a densely populated country balance compassion for animals with the constitutional duty to protect human life and safety?

The Problem

India is estimated to have nearly 100 million dogs, of which more than half are free-roaming street dogs. This places India among the countries with the largest stray dog populations in the world. While dogs are not inherently dangerous, unmanaged populations, poor waste systems and lack of sterilisation have resulted in increased human–dog conflict.

India also accounts for over one-third of global rabies deaths, a statistic repeatedly flagged by the World Health Organization. Children, sanitation workers and elderly citizens are among the most vulnerable. These numbers underline that the issue is not emotional or ideological but a public health and safety concern.

Unsafe Streets

Across the country, incidents of dog attacks have triggered public outrage. In Kerala, a spate of dog-bite cases in 2022 and 2023 led to protests and court interventions. In urban centres like Hyderabad, Bengaluru and Delhi, residents have complained of dogs chasing vehicles, attacking pedestrians and occupying public parks.

Citizens often find themselves helpless, caught between fear of harm and fear of being accused of cruelty. The absence of a clear and visible response from authorities has deepened frustration.

The Law

India does not have a single comprehensive law governing dogs. Instead, regulation is spread across multiple statutes. The Prevention of Cruelty to Animals Act, 1960 protects animals from abuse and establishes humane treatment as a legal principle. The Animal Birth Control (Dogs) Rules, 2023 mandate sterilisation and vaccination of street dogs and prohibit their killing or relocation, except in limited circumstances.

Municipal and panchayat laws assign responsibility for public health, sanitation and animal control to local bodies. In addition, criminal liability may arise under the Bharatiya Nyaya Sanhita (earlier Indian Penal Code) in cases of negligence, nuisance or harm caused by pet owners.

The legal framework, therefore, seeks balance, but its implementation remains uneven.

Role of Courts

With increasing complaints, courts have become central to the debate. The Supreme Court recently took suo motu cognisance of the growing stray dog menace and transferred multiple petitions from High Courts for consolidated hearing.

The Court observed that while animal welfare is important, public safety cannot be compromised. It emphasised that local bodies cannot abdicate their responsibility and that humane solutions must be effective, not symbolic.

High Courts in Telangana, Punjab and Haryana have echoed similar concerns, stressing that compassion cannot come at the cost of human life. Courts have repeatedly directed municipalities to identify aggressive dogs, act on complaints and ensure scientific implementation of sterilisation programmes.

NGO Perspective

Animal welfare organisations argue that cruelty, culling and relocation do not solve the problem. According to them, sterilisation combined with vaccination is the only long-term solution. They also point to poor garbage management and human aggression as factors that provoke dogs.

However, NGOs themselves admit that Animal Birth Control programmes suffer from inadequate funding, lack of trained personnel and poor monitoring. In some cities, allegations of fake sterilisation records have surfaced, undermining public trust.

Citizens in Between

For ordinary citizens, the debate is less about ideology and more about daily survival. Parents worry about children walking to school. Senior citizens fear stepping out in the early morning. Delivery workers face regular attacks. Many residents feel the law protects dogs but leaves humans vulnerable.

This perception, whether accurate or not, has created social friction and polarised communities.

Local Bodies

Urban local bodies and rural panchayats hold the key to resolving the crisis. They are legally responsible for sterilisation, vaccination, dog census, waste management and grievance redressal. Yet capacity constraints, lack of funds and weak accountability have rendered many systems ineffective.

Courts have increasingly linked municipal inaction to violation of the fundamental right to life under Article 21 of the Constitution, reinforcing that public safety is not optional governance.

Compassion with Caution

Courts have recognised the right of citizens to feed street dogs as an act of compassion. At the same time, they have stressed that feeding must not endanger others. Unregulated feeding can make dogs territorial and aggressive.

Designated feeding zones, fixed timings and coordination with resident welfare associations are emerging as best practices. Compassion without responsibility, courts have noted, can worsen conflict.

Owner Accountability

India’s pet dog population is rapidly growing, but regulation has not kept pace. Unregistered pets, lack of vaccination and abandonment are common problems. Abandoned pets often swell the street dog population and become aggressive due to trauma.

Several municipalities have begun mandating pet registration and penalising abandonment, recognising that responsible ownership is essential for public safety.

Lessons from Abroad

Countries that have effectively managed dog populations rely on strict licensing, strong shelter systems and heavy penalties for abandonment. India’s challenge is unique due to population density and open waste systems, but global experience shows that firm governance combined with humane policy works.

Finding the Middle Path

The dog issue in India is not a choice between human rights and animal rights. It is a test of governance. Humane treatment of animals and protection of human life are not contradictory values. They must coexist.

Effective sterilisation, waste management, clear feeder guidelines, compulsory pet registration and accountable municipal action offer a practical way forward.

Conclusion

Dogs are not the problem. Weak implementation, poor coordination and governance failures are. India’s legal framework already provides the tools. What is needed is execution with empathy, science and responsibility.

A safe city for humans and a humane environment for animals are not competing goals. They are the shared markers of a mature and civilised society.

 

Friday, January 16, 2026

Cockfighting: Tradition vs. Law - Governance Dilemma

Y Babji

Practices deeply rooted in culture and tradition often resist control through laws alone. Cockfighting during Pongal/Sankranti festival in Andhra Pradesh exemplifies this tension. Despite the Prevention of Cruelty to Animals Act, 1960 (PCA Act); AP Gaming Act, 1974; repeated High Court orders; police advisories; Animal Welfare Board of India (AWBI) interventions and PETA’s presence, betting and related activities persist underground.

Everyone acknowledges cockfighting's prevalence during this harvest festival across East Godavari, West Godavari, Krishna and Guntur districts in Andhra Pradesh, with reports from parts of Telangana, Tamil Nadu, Karnataka and Odisha. Specially bred and fed roosters, fitted with sharp blades, compete in brutal fights while enormous sums are wagered, despite clear legal prohibition. This year alone, nearly 500 arenas reportedly operated in the two Godavari districts, with one single-fight betting reaching ₹1.5 crore, underscoring the blood sport's massive scale.

The Madras High Court recently reinforced the ban. In a writ petition under Article 226 challenging a District Collector's order as illegal and violative of natural justice, seeking permission for a "knife-less" cockfight on October 26, 2025, at Kaaraikeni, Peraiyur Taluk, Madurai, Justice G.R. Swaminathan dismissed it outright. The court held that organizing or inciting animals or birds to fight for entertainment violates Sections 11 (1) (m) (ii) and (n) of the PCA Act, 1960 leaving no room for cultural exemptions.

The public knows. Elected representatives know. Police and judiciary know cockfighting constitutes cruel and illegal activity. Entire government machinery is aware. Yet enforcement fails. Under tradition's guise, authorities turn a "Nelson's eye."

Regulation vs. Prohibition

Should government consider strict regulation through a dedicated authority akin to the BCCI for cricket sport to monitor, control and tax cockfighting, rather than tolerating underground operations? Could legalization reduce cruelty while generating state revenue?

No. This approach fundamentally misreads Indian constitutional jurisprudence. Article 51 A (g) imposes a fundamental duty on citizens to show compassion for living creatures and protect the environment. Article 21 extends this to animals through judicial interpretation. Regulating cruelty legitimizes it, undermining PCA Act Section 23's explicit prohibition on animal fights.

A "Cockfighting Authority of India" would face immediate judicial invalidation as ultra vires beyond legal competence. Courts have struck down similar state attempts (Andhra Pradesh notifications, Tamil Nadu permissions) as unconstitutional. The Supreme Court (2018) clarified that no tradition justifies statutory violations.

Governance Alternatives

Revenue arguments fail ethically and practically. Underground economies evade taxes anyway. Better alternatives exist:

  • Eco-tourism festivals celebrating harvest without violence
  • Rooster beauty contests preserving breed heritage humanely
  • Digital gaming platforms channeling betting impulses legally
  • Strengthened enforcement via AWBI-led task forces, drone surveillance and FIRs under BNS Sections 189 (public mischief) and 221 (disobedience)

Governance principles demand upholding constitutional bylaws over populist revenue. True leadership regulates lawful traditions, not cruelty masquerading as culture. Prohibition works when enforced - witness declining Jallikattu injuries post-regulation. Cockfighting's end requires political will, not public will, not compromise.